Showing posts with label episcopal. Show all posts
Showing posts with label episcopal. Show all posts

Wednesday, February 10, 2016

Ash Wednesday 2016


<I would rather wear the smudge on my forehead than to admit its residence upon my soul. I prefer a crude cross above my eyes to questions about runny mascara and smudged liner. In a place where self-confidence is rewarded and any sign of weakness or emotional predisposition is held suspect, it is difficult to consider actually following the advice of the prophet to return to God with fasting, with weeping and with mourning. It is, however, acceptable — maybe even fashionable — to appear in public with a dirty forehead as a sign that I have *religion*. It is amazing how the symbols of piety, sackcloth and ashes, have been transformed into mask that hides me from myself and circumvents the intent of Ash Wednesday...Blow the trumpet that warns a penitent like me to wear the smudge of ashes long after her face has been washed and to admit the smudge on the one place that matters to God, her heart. Blow the trumpet in Zion, the prophet said, and sanctify a fast. Hear the sounds of grumbling need in a world where few are filled — and where we are overfilled. Today we are called to push away from the voracious consumption of everything in our path, for at least a little while, in hopes thatmight realize something about the equitable distribution of the world's resources before the fast is over. Rend your hearts and not your garments,. The gift of the day is personal reflection, a season of confession, and change. Start the arduous journey from shadow to substance, from ritual to reality, from façade to faith. Today, choose the harder course. It is easier to buy new clothing than to mend a soul.>

from 2007 Upper Room Disciplines, Discipleship Ministries, The United Methodist Church

Sunday, November 29, 2015

Advent 1 2015


<...The new liturgical year begins, not with the baby Jesus in a manger but with a whole array of texts rooted in apocalyptic and eschatological sensibilities. We should let this first Sunday of the new year remain strange and unsettling. Let’s keep it odd and disruptive enough to inspire hope. "Business as usual” simply will not do in a society marked by gross income inequality, violence against women, and so many unexamined social policies rooted in white supremacy. We should be glad to see each of those “worlds” end. We need Advent’s unsettling insistence on hope. Unsettling, because hope inspires us to live in anticipation of a new world, even when we can’t see how things could possibly change. Unsettling, because hope urges us to act on behalf of a new world that we can’t yet see. Unsettling, because hope might convince us to set aside old, familiar things, even the most comfortable things, to make room for the new thing that God is constantly bringing about...> Jay Emerson Johnson+

Wednesday, March 11, 2015

The Fourth Station: Jesus Meets the Women of Jerusalem

Artist, Simon Carr
“Christ-follower.” “Student.” “Husband.” “Listener.” “Auntie-Mother-Father-Sister-Brother-Spiritual Advisor-Friend.” “Congregant.” “Worshiper.” “Pray-er.” “Caretaker.” “Encourager.” “Baker and Short-Order Cook.” “Housewife.” “Gleaner.” “Secretary.” “Commuter.” “Reader.” “Social Media Whore.” “Information seeker.”

We play so many roles in one lifetime; these are just a few of mine. So many different hats, so many different scripts, so many different expectations placed on us, so many different guises, rules, games, presumptions, postures, behaviours…so many roles.

Sometimes we try on new habits, new uniforms: “Gym rat.” “Vegan.” “Knitter.” to see if we’re comfortable playing those parts. Sometimes we can incorporate those new clothes into our old wardrobe, but sometimes the fit is too tight, or the colors don’t quite go together, and we have to put the newness aside.

Sometimes we’re cast in roles, with or without our permission, and forced to inform the casting director that we’re either uncomfortable with the part as written, or we’re withdrawing from the production altogether because the script is not playing out as well as we had hoped. Sometimes we don’t re-evaluate our participation, either, and we end up feeling used and carelessly treated. I know that throughout my life, I’ve often been cast in the role of “Confidante” by murmurers who believe I will participate in dialogue as they rail and bitch and moan and gossip, and I’ve lost more than a few acquaintances by informing them that I just don’t play those kinds of scenes.

There are also roles we’re born in to, like “Son.” “Daughter.” “Sibling.” … some of the scripts for these scenes are quite painful, as anyone who has stayed away from home purposefully and then returns for a rare festival knows. One of my besties says, “I’m going back home so all those people can push all those buttons they programmed so well and so long ago.”

The problem with being cast in a role with a long run, however, is that we can begin to perform perfunctorily, going through the motions, on automatic pilot. Not being truly awake while we’re alive. Reciting our lines without Being There. I mean, how many times have I TRULY not wanted to be in Church on a Sunday, white-knuckled the Prayer Book and rattled off Old 64 (“…Deliver us, when we draw near to thee, from coldness of heart and wanderings of mind…”), and sat there bemoaning the fact that the first half of the service is basically a sing-along with some aerobics and a whole lot of listening until I start to perk up at the Prayers and The Magic Show. Ugh. (#LentUnEdited) I think this is one of the reasons I love Lent so much (yes, I said it, I love Lent) because it’s a spiritual re-boot, it’s a time to slow down in order to notice the blessings around us, a time to breathe deeply in appreciation of the miracles at every turn. You know, I realised Saturday at Posey and Kristin’s Deaconate ordination when we chanted the Taizé Veni Sancte Spiritus in choir that I hadn’t truly stopped to breathe in the silence of God with a quiet mind for WEEKS ! (snow grumble shoveling grumble cross country skiing on snow then ice then snow covered ice then lake jumping, lather-rinse-repeat grumble.)

At the station where Jesus Meets the Women of Jerusalem, he encounters on his journey professional wailing women. If you’ve never seen Dawn French and Jennifer Saunders in skits where they play professional acting extras you’ve missed some good comedy. They never have lines in the movie they’re filming or the LIVE opera in which they’re performing, but you hear their running inner dialogue as they discuss all their subtext and motivation for moving from here to there, “I think I’d be sweeping, should I start sweeping?” “Oh yes, I’m going to go over to the fountain!” I’m afraid I’ve got some French and Saunders damage here.

I imagine the women Jesus comes across find out there is to be a crucifixion that day. Maybe they don’t want to come to work. Maybe they’re tired, or maybe they’re bored because it’s just one more crucifixion of one more poor slob who thinks he’s Messiah. Or maybe they still need to do their Sabbath shopping and they’re ticking off their grocery list while they’re going through the motions of wailing and woe-ing and crying and lamenting. Then guess what. Just like always, Jesus turns the tables on them.

I mean, think about all he’s been through by this point and he’s just gonna stop? and start giving performance notes and line readings to these women? What the What? And think what the women must be thinking ! It’s like, “Ermahgerd, why is he TALKING to us, he’s just supposed to be whipped along his way ! We don’t have lines with him in this script ! Keep walking!” And what does he say? He says, “Weep not for me, weep for yourselves !” and I think, doesn’t this happen to us on Ash Wednesday?

One of the very few times the Book of Common Prayer addresses us directly, in the name of the Church, is right there after the sermon in the Proper Liturgy for Ash Wednesday: “Dear People of God…” Ermahgerd, is she talking to us? And then the priest invites us “to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.”

This is basically the same moment as our station, right? Whether we’re attending the Ash Wednesday service and truly participating, or whether we’ve rushed to it from work to try to squeeze the service in (#MyAshIsInChurch), we’ve come in, done some aerobics, we’ve heard some readings, and then the priest stands there and directly confronts us with, “Weep for yourselves!” Examine yourselves! Check yourselves! Turn from ways which are harmful to you, harmful to others. Pray on these things. Read about these things. Meditate on these things. (#LetsMeetInThePrayerBook) Fast from things so that you may know the painful lack others experience daily. Remove from your life excess, maybe not for always, maybe just for this season. But all these practices, always an attempt to simplify, to make us more aerodynamic … Lent … #LessIsMore …

In this season, Jesus stops what he’s doing, turns to us, faces us full on and says just for right now…just for this appointed time…please. stop. rejuvenate, gather strength. because the time will come, and soon, when we will need all our strength to pray for others boldly and effectively, to serve one another with power, and to bring witness to the ends of the earth of the Risen Christ … until then, “we must put our whole trust and confidence in God’s mercy, and evermore serve God in holiness and pureness of living, to God’s honor and glory.”

Amen.

(This post originally appeared on the Blog of St. Luke in the Fields)

Monday, December 22, 2014

ADVENT 4: Monday: God Replies, Thank you for bearing the light


We may say, <Thank you for this Advent journey. The anticipation has filled my life and made me long for a closer relationship with you.> and God replies, <Blessed are you who bear the light through unbearable times, who testify to its endurance amid the unendurable, who bear witness to its persistence when everything seems in shadow and grief. Blessed are you in whom the light lives, in whom the brightness blazes—your heart a chapel, an altar where in the deepest night can be seen, the fire that shines forth in you in unaccountable faith, in stubborn hope, in love that illumines every broken thing it finds. – Jan Richardson>

Sunday, December 21, 2014

Advent Reflection: Mary's Enthusiastic Yes

painting: Henry Ossawa Tanner
American African American painter in the 1890s
more here: http://bit.ly/1wb3cVL

<For a moment I hesitated on the threshold. For the space of a breath I paused, unwilling to disturb her last ordinary moment, knowing that the next step would cleave her life: that this day would slice her story in two, dividing all the days before from all the ones to come.//The artists would later depict the scene: "Mary dazzled by the archangel, her head bowed in humble assent, awed by the messenger who condescended to leave paradise to bestow such an honor upon a woman, and mortal..." //Yet I tell you it was I who was dazzled, I who found myself agape when I came upon her— reading, at the loom, in the kitchen, I cannot now recall; only that the woman before me— blessed and full of grace long before I called her so— shimmered with how completely she inhabited herself, inhabited the space around her, inhabited the moment that hung between us.//I wanted to save her from what I had been sent to say.//Yet when the time came, when I had stammered the invitation (history would not record the sweat on my brow, the pounding of my heart; would not note that I said "Do not be afraid!" to myself as much as to her) it was she who saved me— her first deliverance— her "Let it be," not just declaration to the Divine but a word of solace, of soothing, of benediction for the angel in the doorway who would hesitate one last time— just for the space of a breath torn from his chest— before wrenching himself away from her radiant consent, her beautiful and awful "yes".>

– Jan Richardson
artist, author, UMC minister 
http://adventdoor.com/
http://www.janrichardson.com/

Thursday, December 18, 2014

Advent Reflection: God Arrives in the Form of a Child


This is just so obvious, I'm even embarassed to share it. That a symbol could be so obvious all along and for me to have missed it for 50 plus years is just startling to me.

A dear friend (and the Canon for Pastoral Care of The Episcopal Diocese of New York, ThankYouVeryMuch) posted something this morning which just stunned me. She said, in part:

Protecting God: So often in our prayer we ask for God's protection. The story of the Annunciation to Joseph reveals, however, that God desires the mutuality of our protecting God, too...
and I guess ... I guess I never truly meditated on the enormous obvious symbol of God coming to us as a helpless little baby who needs OUR protection and nourishment. it brings a whole new and obvious level to me of us as God's co-creators, defining our responsibility in this whole elaborate dance. wow. just wow. Us as God's nuturer.

then another friend got out of me that I've always been taken with, as early as Genesis 3, <[they] heard the sound of God as God was walking in the garden in the cool of the day...> and God used to walk with Enoch, too. It always makes me fall in love with God all over again. The thought of finishing vespers and then taking a nice stroll with God always made me think that God might be a little lonely and I've always thought of the teachings of Jesus to be MAINLY about the fact that people STOLE GOD from other people with their religiosity and legalism and Jesus basically said, don't you know that's all crap? just TALK talk with God ... have a conversation as you would with a trusted parent or someone who is MADLY in love with you ...

so, anywho ... this is some good "meat" to chew on. i look forward to meditating on this for a good long while ...

ADVENT 3: Thursday: Thy Holy Flame Bestowing



Come down, O love divine, seek Thou this soul of mine and visit it with Thine own ardor glowing. O Comforter, draw near, within my heart appear and kindle it, Thy holy flame bestowing.  O let it freely burn, til earthly passions turn to dust and ashes in its heat consuming; and let Thy glorious light shine ever on my sight and clothe me round, the while my path illuming.  Let holy charity mine outward vesture be, and lowliness become mine inner clothing; true lowliness of heart, which takes the humbler part, and o'er its own shortcomings weeps with loathing.  And so the yearning strong, with which the soul will long shall far outpass the power of human telling; For none can guess its grace, till she become the place wherein the Holy Spirit makes Her dwelling.

Words: Bianco da Siena (15thC) 
Translation: Richard Frederick Littledale 
Music: Down AmpneyWilliams 

Tuesday, December 16, 2014

ADVENT 3: Tuesday: Your Life Gets Better by Change

photo source: http://bit.ly/1DFxQ3D
We often personally and repeatedly resist change. It seems so much easier to stay just the way we are, and there is VERY little time in our lives to step out of the rut of our daily travels. It's easier just to keep our head down and do as we always have done 'cause it seems to be working for us...so far. But God can see far ahead in to the future and the Holy Spirit always urges us toward change. Wuhl, REAL change is often uncomfortable and involves effort and sacrifice. Real change forces us to "step up" especially because the Gospel insists that change is essential for everyone. We are urged to change our minds - literally, to “repent”- every day. In Greek the word for repent is μετάνοια - metanoia, which comes from meta, "denoting a position behind, after, or beyond, something of a higher or second-order", and the verb noeo, to perceive with the mind, to have understanding, to ponder (as Mary pondered in her heart). In this compound word, the two meanings of time and change are combined in reflection, but more importantly, after the fact, to ponder, to meditate on these things from a higher perspective, to truly observe our actions behind our mind, perhaps with God's loving eyes for us, and realise many of our repetitive actions, in the long run, may be poor choices, may even be destructive choices, but, in the present, may just not be The Best Choices. With the Holy Spirit’s help, we need to change the way we think- about ourselves, the purpose of our lives, other people, our purpose in their lives, and God's own self. We need to learn to shake ourselves in to thinking like God thinks, in a loving and caring way toward ourselves, and not the constant berating, defeatist attitudes we may often default to. Because how we think shapes the way we feel, and how we feel influences the way we act, and as followers of the Gospel of love and peace, our behavior needs to match our beliefs. “To live is to change,” wrote Cardinal Newman, “and to be perfect is to have changed often.”

- the skeleton of a reflection by R. Scott Hurd and the rest is me

Friday, December 12, 2014

ADVENT 2: Friday: Wisdom in the Darkness

photo source http://bit.ly/1wmrqzR

<Dear God, From some place deep in our soul, we hear you calling us by name and we prepare with a joyful heart for your coming. Through the darkness, we look for your wisdom. Our hearts are open to you. But sometimes in these days of busyness, it seems that  so many things come between us. Help us to be awake and aware of the radiance you bring to our life. Help us to be grateful each day for the blessings of family and friends, bounty and ease. Let us be peacemakers in our own lives, and in the world. Let us pray especially for this difficult world and those who are in most need. Let us look forward in hope and turn to you with great trust, knowing you will guide our steps along the unknown path of this day.>
- Creighton U. Online Ministries Home Page, sort of

Thursday, December 11, 2014

ADVENT 2: Thursday: God Is With Us

Emmanuel/Little Town/Christmas Hymn - Amy Grant

<Immanuel עִמָּנוּאֵל "God is with us". Comforting, because God has come to share the danger as well as the drudgery of our everyday lives. God desires to weep with us and to wipe away our tears. And what seems most bizarre, God, longs to share in and to be the source of the laughter and the joy we all too rarely know.>
– Michael Card

Tuesday, December 9, 2014

ADVENT 2: Tuesday: Laughter, Compassion, Forgiveness

photo source: http://bit.ly/1wuFXwH

<When the scriptures say "holy" they mean "separate" or "different" and set apart. The word implies being healthy and whole in a world where much is un-healthy and fragmented. The English phrase "hale and hearty" sums up true holiness. Holiness includes such concepts as humor and laughter, compassion and understanding, and the capacity to forgive and be forgiven, to love and be loved. That’s holiness. Holy families are not free from conflict, nor do they never hurt one another. Holiness in families, rather, comes from learning to forgive and to be reconciled, and learning to face our problems and do something about them. In family life, holy means striving to surrender to God’s light within us when the darkness around us seems overwhelming. It means struggling day after day to bring creative order—if only a bit of it—to the chaos in the world as it encroaches on our lives. When we work at cultivating forgiveness, reconciliation, and community, we embody God’s holy will in the context of family life. A family embodies holiness by striving to be ‘hale and hearty,’ not by trying to be ‘perfect’ according to a set of other worldly standards.>

- Mitch Finley, CATHOLIC DIGEST, Jan. 1993, p. 39


Friday, December 5, 2014

ADVENT 1: Friday: We Are Pregnant, the Place of Waiting

<When asked about a life lived in Christian authenticity, a Master of Novices once said that to be a Christian was not to know the answers, but to begin to live in the part of the self where the questions are born.…She was speaking of an attitude of listening, of awareness of presence, of an openness to mystery...Pregnancy is at the core of the Christian message. We are pregnant. We are the place of waiting, the place of the question, of the advent. We are the womb through whose pulsing life God is born.">
- Wendy M. Wright, "Wreathed in Flesh and Warm"

Tuesday, December 2, 2014

ADVENT 1: Tuesday: We Are Pregnant Together With Mary

Statue of the Visitation at Church of the Visitation in Ein Karem, Israel, source: Deror avi
<We have waited in silence on your loving-kindness, O God.—Psalms 48:8>

<Most of the time, we hurry and we push. We split time into tenths of seconds. We fret when a traffic light turns red or we miss a train. The press of hurrying creates harried and hassled souls, disconnected from Spirit and from the gift of kindness itself. "Waiting in hope" is an attitude of faith, of trust, of joyful expectation. Waiting with a quiet spirit, creating space for absolute trust that we are exactly where we are supposed to be, may be the most essential practice for followers of the Christ. It is in many ways the spirit of Advent, that time of year when we practice the waiting of gestation, hoping, of trusting in new life not yet fully known. Thomas Merton remarked that life is a perpetual Advent, a continuous contemplation: <Let us become more humble than the rocks, More wakeful than the patient hills.> He sensed that in that waiting, trust begins to grow. Trust in God who is beyond all that is created and is the source of all things, seen and unseen. Trust that God is now among us and will come again among us in a rich and meaningful way at the end of our waiting. Trusting and waiting allows the loving-kindness that is the essence of God’s own Life to grow in us, and to bear fruit that we never expected.>

<Grant me O God the capacity to wait in hope,
to allow your own loving-kindness to grow in me,
for the life of your world. > 

- Mary C. Earle, sort of

Monday, May 5, 2014

Ode to a Cat and God's Unconditional Love


There are so many reasons why we never had animals when I was growing up: I'm deathly allergic to almost every organic thing in Creation, especially cats, my mother had a panoply of mental dis-eases and no coping mechanism for life in general, and my father was from a corn, dairy and pig farm in Iowa, so the only time animals came INSIDE was after they were OUTside and then slaughtered and brought INside for dinner, to name a few.

Five years ago today, after many decades of miraculously surviving being HIV+, one of my husband's best friends passed away. His precious little kitty was left to my husband in his will along with detailed instructions on how Tigger should be regarded, as a precious and special gift from God. I felt so sorry for the poor fella because he had been alone in the apartment for weeks during his Daddy's last hospitalization, so after we watched and helped his Daddy pass on, we jumped in a cab to collect Tigger and bring him to his new home.

My husband was raised with all kinds of animals all his life (which probably explains how he deals with me so easily har har), they always had a dog and a cat, so this was all second nature to him. My learning curve was steep, but one thing I did quickly come to learn was that my mother had neither the capacity nor the gift to understand or raise children. Isn't that a strange connection?

Tigger was nervous his first week here. He hid under the bed for a couple of days, but he was ultimately overjoyed by the increase in real estate: he upgraded from a one-bedroom apartment on the Upper West Side with three rooms and two windows to our second-floor railroad in Queens with half-a-football-field's running space and 22 windows (and don't get me started on my husband insisting on rods and sheers for each one of those 22 windows) so he was TAH-RAN-TAH-RAHing with the cat crazies in no time.

Slowly, diligently Tigger taught me about God. Most importantly, Tigger taught me about how much God is delighted by me, something I never could have imagined had Tigger not come to live with us. Tigger taught me about God's care and concern for us, but also, God's absolute delight with our very existence.

The first time I realised the depth of God's unconditional love and care for us was about two weeks in. Tigger is the MASTER of knowing your EXACT footpath so that he can hurl a hairball at the PRECISE point on the rug where the ball of your foot is certain to come down upon it while you're tippie-tippie-toe walking in the dark on your way to take a slash in the middle of the night. The first time it happened I started to get really mad and I flicked on the light to chastise him, but I looked straight in to his face which looked back at me with the innocence of the angels, like, "Oh, whew, you found it! See? I put it right where you wouldn't miss it..." and he came up and rubbed himself against me in thanks for cleaning it up. My heart melted.

Then we bought these BEEYOOTEEFUL table flowers and Tigger, who NEVER climbs on the furniture, jumped straight up on to the table, inhaled them like it was a bouquet brought especially home for him, and proceeded to eat the leaves off them. In a former life, I would have exploded and thrown the cat against the wall, and screamed. Thing is, I knew Tigger by then. He's picky about food and he knows better than to jump up on the table. Whenever he screams because we're eating and he's not, I let him smell what we're eating and he's repelled or uninterested and is immediately calmed. But in this one kind of flower there's something about the greens in the leaves which he knows helps with his digestion, so he just starts chomping away and then will jump down, tip around, and regurgitate it a bit later. It's his own little carton of Activia ;-)

So, as I was pondering his anniversary with us and down on my hands and knees before work I thought, you know, Tigger has this litter box which needs to be cleaned each morning. Know what? I could resent that, I could bitch my way through it, but I want things to be nice for him because he brings my husband so much joy and comfort and, again, he is a guest in our home. So as I sift away I look for clues to see if he's healthy, and then my mind turns to all my friends who LOVE cats, and I say little prayers for them; I think of my friends who love dogs, and there's another set of prayers. I think of farmers and how they grow animals for our benefit, and there are a BUNCH of prayers there, and by then the box is clean and blessings have been disseminated.

Know what? Cats have to hurl fur balls or they'd die. It's in their very makeup. My cat doesn't know how to use the terlet, so I have to clean up the litter box. Know what? Cats aren't generally malicious; they are fun-loving creatures and Tigger, my dears, is a GENTLEman ... he's not at all capricious, he's loving and careful and deliberate. And know the most important thing? Tigger didn't ask to come live with us, God placed him here in our home specifically in order for us to care for him.


Which led me to start thinking about myself as a child. I had a glorious upbringing, please don't think I'm complaining, but it was weird and hard and my parents were older and there was a belt on the back of every door, and my father was a "go bring me a switch and pull your pants down" kind of guy ... you know ...  Olden Times. My mother was not entirely mentally well in general and then, during my 7th grade year, her mother died and she sorta cracked. My sisters are 10 and 14 years older than I, so they were both gone, and this was not really the time a 54 year old woman needed a 12 year old gay boy in 1974 going through puberty on her azz, God bless her.

I didn't deliberately act out to hurt my mother; it was all part of my growing process. I didn't intentionally wear out shoes because I was careless, I was an active child ! and shoes wear out! I didn't outgrow my pants because I was glutenous; I was a growing child! But I was taught to believe I was a thoughtless, spoiled, fat, careless, wasteful, sloppy child, and I kept that definition close to my heart for many painful years. I defined myself through her pronouncements, why wouldn't I, she was supposed to be my guardian and guide. On top of all that, she didn't have the capacity to celebrate how special I was, and, most especially, she didn't have the heart to recognize the pain I was in generally, to realize the help and nurturing I needed globally, nor did she possess the ability to identify the pain she was inflicting upon me specifically, as she was in so much pain herself. I CERTAINLY didn't ask to be there or to be born in general ... I remember crying fits where I would ask God, "why did you place me here!" but in the end it was all perfectly planned, I know.

When we're centered in love it's so easy to give love but when we're hurting, all we do is hurt in return. "Hurting people hurt people," Joyce Meyer always says. When pain is the source of all emotion there is nothing else to dispense. When pain is the source of all reason we have no other recourse but to be unreasonable, there are no reasonable words like forgiveness or empathy or care in our lexicon. This was crucial to realise because I certainly never blamed my mother, I only blamed myself because she told me everything was my fault...I only punished myself for MY selfishness, for MY shortcomings, for MY carelessness because it's what I was taught to see. But none of these things was truly my bad...I was just going through the Going Throughs. Tigger blessed me with the realisation that I have always been delightful (Sloan Sabbith, THE NEWSROOM) and my mother had no talent to nurture life outside of her pain bubble.

I believe that's how it is with God's love for us. We'll never be "perfect" whatever the heck that means, so whether we're sloppy, uptight, irrational, hurling, whining, running through the house at a hundred miles an hour and coming to a dead stop to scream for absolutely no reason, God created us specifically, individually, for God's own delight. God CHERISHES us individually for God's own pleasure. God is CHARMED by us individually, and there's nothing we can do to upset God's care for us, because there's nothing we did to earn it in the first place and there's nothing that's going to surprise God about our berserk and wonderful selves anyway.

So thank you God for bringing Tigger in to our home, and thank you, Tigger, for showing me concretely, profoundly, just how much I am unconditionally loved.

Friday, February 15, 2013

Original Sin: Are You Hiding From God?

If you've never seen R. Crumb’s The Book of Genesis Illustrated I urge you to give it a look,
it's amazing.
http://bit.ly/Uj7Wf5
Genesis 3:7-13
Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apron-like girdles. And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and woman hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam and said to him, Where are you? He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself. And the Lord God said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat? And the man said, The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate. And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate.
 So, HEY, everybody ! and Welcome to Lent 2013 ! Sew, even though Ash Wednesday CAN fall as early as February 4, it sure seems like it snuck up on us this year. 

I realised in cobbling this post why my writing always seems so rushed.


"I believe my head is so big  because it's filled with dreams." The Elephant Man

"That's why her hair is so big ... it's full of secrets ..."Mean Girls



There's so much I want to say. There is so much i THINK i know, there is so much i'm SURE i know, there is so much i want to SHARE ! "i'm a givvah, i give." Like in this quote from Genesis:
  1. I want to talk about "apron-like girdles";
  2. I want to talk about "Lord" "God", their meanings and etymologies, common understandings and uses;
  3. How much I GET MY LIFE from the image of the "Lord" "God" walking "in the cool of the day" ... just before sunrise and just before sunset have ALWAYS been my favourite times of day, I think they're absolutely mystical and Jewish scholars tells us, especially on Sabbath,  that, when kindling the Sabbath candles, a woman holds the power of the universe; as a woman kindles candles in her home, candles are kindled in the divine realm, symbolizing the union and harmony between heaven and earth that is achieved on Shabbat.
  4. I want to point out, in Genesis THU-REE ! the Original Blame Game, which I think is HILArious: God is all, "Did you do this?" and A-dom is all, "THIS woman YOU gave ME ! !  ..."
But antyway, back to the post:

One of the things I absolutely GET MY LIFE from is better to me than any Ofrah AH! HA! moment ... it's that moment when you're listening to or reading Scripture and someone offers a different slant on a moldy old passage that  you NEVER thought of before, you NEVER HEARD of before ... something that literally shakes your brain and causes you to think in an entirely different direction, waking you to a world filled with new colours and vistas. This happened to me last night at our Ash Wednesday service. I know almost everyone thinks they have the greatest, smartest, bestest Rector on the planet, but I gotta tell ya, we sure do, and between her and our other priests we have some of the FINEST preaching on earth. 

Her sermon isn't up on the website yet, but, in essence, what Mother said was this: Perhaps it was not disobedience which was Original Sin, as obedience is something which must be learned; perhaps Original Sin was HIDING FROM GOD.  I want to point out that I TROOLEY do not believe God is angry at the beginning of this passage at all. I think God is all like, <Where ARE you> ... all gentle like, and then angry at the circumstance ... <What the hell are you doing? Why are you HIDING from ME? WHO TOLD ! you you were naked, you're BEAUTIFUL ! that's why i MADE you this way ! WHO TAUGHT YOU SHAME ?!?!?! i don't WANT you to know shame, I want you to walk in the beauty of my LOVE for you ! !> (auntie dasch translates it all for you tee hee)

Let's face it: <Even the darkness hides nothing from God...for God did knit [us] together in [our] mother’s womb.> Do we think anything we think or do or say is a SURPRISE to God? Do we think God doesn't know what's going on in our spirit? in our heart? in our mind? Let's make a Lenten pact: that we take EVERYthing to God in prayer and lay it at the feet of God.

I'm going through it right now...my mother-in-law is in hospice on her journey from this life to a desired better and heavenly country where she may finally rest after a decade of physical limitations, a long and vibrant career teaching generations  of high school students, and 80 years raising hell and whooping it up feyusly. SURE, I'm praying for the ease of her discomfort, a peace-filled and gentle slide into the light of God's eternal sabbath rest, and strength for the family she will be leaving behind. But I also went through an entire DAY yesterday (Valentine's Day, btw) having a HUGE pity party that EYE'M doing all this stuff and getting no recognition for it, EYE'M going out of MY way to be the perfect husband, the generous provider, the behind-the-scenes genie, and strong enough for everyone else and who is thanking ME, who is being strong for ME. I took it to God and guess what I heard: I'm right here. I am your strength. Am I not enough for you? Turn to me and I will give you rest.

Let's not hide from God. Let's take everything to God, all our weaknesses, all our frustrations, all our anxieties, all our concerns ... and let God make this a peace-filled, refreshing Lent for us all.

Saturday, August 4, 2012

Sick To My Stomach


SOURCE: http://bit.ly/QByOWw

I know many people don't believe the struggle for homosexual rights corresponds with the "civil" rights struggle of the 60s because, presumably, we CHOOSE our orientation (and UGH i hate the word "lifestyle" and p.s.: I remember being attracted to men at age 4, srsly), but the pictures and videos I've seen from Chicken Pride Day (thank you, Randy Rainbow) have made me feel dirty and numb and frustrated and sad and I hope one day they all look back with embarrassment like I hope the people above do.

 
(the thing i love so much about Randy Rainbow is he always does what i think we do best ...
plow through others' ignorance with a song and a tiara.)


Let's get over the issue of "civil" civil rights for a second (and the fact that this whole mishegas is a Seinfeld episode).  Let's get over the fact that (a) Jesus never says anything about homosexuality, (b) if you bitch about Old Testament laws against homosexuality then you BETTER be living the life of an orthodox and observant Jew and (c) this country is not run against the rules of the Bible, it's run against the rules of The Constitution ... (1) I don't think people in the US understand that there are TWO parts to the "marriage" ceremony because it is most often performed in a religious setting ... the civil part and the "religious" part ... the religious leader performs a blessing in the name of the religious institution and is also licensed to perform the civil part, which is why we hear, "By the power invested in me by the State of Bladie-Blah", I now pronounce you ...".  This "blessing" part was just proudly approved at #GC77 by members of the Episcopal Church.  (2) I'm tired of those opposed to same-sex marriage presuming we're all godless heathens (read: non-religious Christians), and (3) honest to fukcakes(tm, djs), I can't imagine anything more "conservative" than WANTING to get MARRIED ! and wanting to raise CHILDREN !  (and there's always that old chestnut: "If you want to put an end to gay sex, legalize gay marriage" hardee har har.)

Most importantly, though ... what the hell business is it of yours the kind of consensual sex I'm having (with a human being having reached the age of consent in the particular state in which the sex occurs within the CONfines of the statutes of the kind and SORTS of sex which may legally occur ... have I covered it for the Christianists?  thanks.).  Let's say that I have misunderstood, since 1973 when I began studying the Old and New Testament thoroughly, learning the languages in which they were originally recorded, burying myself in the cultures in which they were crafted at that specific time in herstory and passed down, all under the prayfilled guidance of whom I believe, within the confines of these "scriptures", to be "God"'s "Holy Spirit") that my specific creation as a homosexually orientated [sic] being is contrary to these writings and that my (rather flaw-free and legendary) practise of these attractions are disordered and an abomination.  What DIFFERENCE does it make to the United States Constitution.  Shouldn't it be illegal, then, for Atheists to be "married" because they're not being married in the name of God and Jesus Christ?  Shouldn't it be illegal, then, for any non-Judeo-Christian to be married because they're not being married in the name of Jesus Christ? and how all of a sudden are these Christianists denying that for EVER there have been Evangelical seminars (which, in my pentecostal past, I have attended and taught) that Mormonism is a CULT but it's okay to run an LDS Republican for president.

Let's cut the shit, people, and concentrate on important things like ending poverty and hunger, concentrate on providing healthy water to those in need, universal education and gender equality and health care for children all over the globe.  Maybe then all the energy expended on cursing the fact that God introduced me to the person God made specifically to join me to for a life of service in God's name could be used for good and not for hideousness.  Stop making me apologize for my existence.

Thanks for sharing, I'm sure, your Auntie Dasch

Saturday, July 14, 2012

Rum, sodomy and the cash: The Episcopal Church

http://bit.ly/NDrtSa

- GetReligion - http://www.getreligion.org -

Posted By geoconger 
On July 13, 2012 @ 10:38 pm 
In Anglicanism,Journalism,Same-sex marriage,Worship | 5 Comments



The Wall Street Journal’s “Houses of Worship” column has printed a spirited review of the recent General Convention of the Episcopal Church held 5-12 July 2012 in Indianapolis. The reporter’s style in “What Ails the Episcopalians” is engaging as is the ebullient energy found in his report on the church’s follies.

Yet, there is a problem — the author’s insights are largely superficial and the reader cannot rely on him as a guide to the deeper meaning of the things he describes. Silly things take place at Episcopal Church General Conventions — I have covered the last six — yet, the Episcopal Church and its presiding bishop are not guilty of the crimes leveled against them in this article.
Let me concede up front that this article is written as a commentary or news analysis piece, and as such, normally not subject to critique by Get Religion. However, the narrative offered to substantiate the opinions presented here “ain’t necessarily so.” This is an egregiously bad article, and that is unfortunate as the leaders of the Episcopal Church, along with those of many other mainline denominations, need to be shaken out of their complacency.

Follow me through this article and I will show you were the problems lie.

The author begins his report stating the church had just concluded the triennial meeting of its General Convention, notes the large number of participants in the gathering and then states:
General Convention is also notable for its sheer ostentation and carnival atmosphere. For seven straight nights, lavish cocktail parties spilled into pricey steakhouses, where bishops could use their diocesan funds to order bottles of the finest wines.
Alas if this were only true — I was present at the General Convention from start to finish and somehow missed the bacchanalia he describes. Among the nearly 5000 deputies, bishops, guests, exhibitors and members of the press corps some may have had the wherewithal to host “lavish” cocktail parties that moved on to “pricey steakhouses” - but they were not bishops. The era of privately monied bishops ended some time ago.
It continues:
During the day, legislators in the lower chamber, the House of Deputies, and the upper chamber, the House of Bishops, discussed such weighty topics as whether to develop funeral rites for dogs and cats, and whether to ratify resolutions condemning genetically modified foods. Both were approved by a vote, along with a resolution to “dismantle the effects of the doctrine of discovery,” in effect an apology to Native Americans for exposing them to Christianity.
Yes, among the 600 resolutions brought to the convention there were some odd items that were fatuous politically correct drivel — no question about that. However, the church did decline to endorse requiem masses for pets. But his next argument about the polity of the church — the way it orders its life — is false.
But the party may be over for the Episcopal Church, and so, probably, its experiment with democratic governance. Among the pieces of legislation that came before their convention was a resolution calling for a task force to study transforming the event into a unicameral—that is, a one-house—body. On Wednesday, a resolution to “re-imagine” the church’s governing body passed unanimously.
Formally changing the structure of General Convention will most likely formalize the reality that many Episcopalians already know: a church in the grip of executive committees under the direct supervision of the church’s secretive and authoritarian presiding bishop, Katharine Jefferts Schori. They now set the agenda and decide well in advance what kind of legislation comes before the two houses.


The first assertion, that the church’s tradition of democratic governance is in jeopardy, and the second, that a cabal controlled by the “secretive and authoritarian presiding bishop, Katharine Jefferts Schori” controls the convention are incorrect. While she has enormous influence, the presiding bishop and her staff at the national church offices in New York City have no control over “what kind of legislation” comes before the two houses (as an aside it is the House of Deputies, what the WSJ calls the “lower house” that is the senior of the two, not the House of Bishops.)

Legislation in the form of resolutions can be proposed by the church’s national committees, bishops, any one of its 111 dioceses grouped in nine geographic provinces or by deputies to the convention. To say the presiding bishop controls “what kind of legislation comes before the two houses” speaks to a lack of knowledge about the church’s legislative process.

There is also a “dammed if you do, dammed if you don’t” tone in this article — the church is ridiculed for some of the silly things that are brought to the convention and  Bishop Jefferts Schori is accused of controlling the legislative process which brings forth these silly things. Which is it? Is she responsible for packing the legislative calendar to achieve her nefarious ends, or is she responsible for the froth and frippery that takes up so much of the convention’s time?

The article takes a turn away from the convention to pursue Bishop Jefferts Schori.
Bishop Schori is known for brazenly carrying a metropolitan cross during church processions. With its double horizontal bars, the metropolitan cross is a liturgical accouterment that’s typically reserved for Old World bishops. And her reign as presiding bishop has been characterized by actions more akin to a potentate than a clergywoman watching over a flock.
I’ve witnessed two of her predecessors as presiding bishop carry a metropolitan cross, and the one she is carrying in the photo appended to the article was given to her by former Presiding Bishop Frank Griswold at her installation — bit of an unfair dig. The article also takes up the church’s property battles and money woes — pressing the conservative line with some vigor, and then takes a bizarre turn — one that is a dead giveaway that this author does not know what he is talking about.
And yet there are important issues at stake if laymen are further squeezed out of what was once a transparent legislative process. A long-standing quest by laymen to celebrate the Eucharist—even taking on functions of ordained ministers to consecrate bread and wine for Holy Communion, which is a favorite cause of the church’s left wing—would likely be snuffed out in a unicameral convention in which senior clergy held sway.
The assertion that lay celebration of the Eucharist is a “favorite cause of the church’s left wing” is preposterous. It is not the left but the right who has pushed for lay presidency. The chief proponents of this change to the church’s teachings are found in the Diocese of Sydney, Australia and among low churchmen — the most vocal opponents of Bishop Jefferts Schori  within the wider Anglican world.

The article moves from mistake to misstatement to mistake.  The “entire delegation” from the Diocese of South Carolina did not “storm out” — six of the eight members quietly withdrew. South Carolina Bishop Mark Lawrence explained to his colleagues why he felt called to leave early — his sadness at the adoption of rites for the blessing of same-sex couples — but made it clear that he, and the diocese, had not left the Episcopal Church.

And it is here that I have my greatest difficulty with this article. There were a number of highly contentious issues before the General Convention — the authorization of local rites for the blessing of same-sex unions, changing the requirement that a person be baptised before they receive Holy Communion, opening the ordination process to trans-gendered persons. Yet the controversy over gay blessings and the compromise reached within the church — a local option whereby it is lawful in those parts of the church that support the idea and unlawful in those areas that do not, and no priest may be compelled to perform such a ceremony — is not mentioned at all.

The first mistake the author makes in this story is in not defining his terms. What is a General Convention? What are its powers? This question currently is the subject of litigation before the Texas Supreme Court and lower courts in California and Illinois. Grounding the article by stating the powers exercised by this gathering are in dispute amongst Episcopalians would have been a better start.

However, the problem with the Episcopal Church is not cocktail swilling bishops or a power-mad gargoyles peering down at the church from a penthouse in Manhattan. Problems with alcohol and homosexuality, money and power are derivative issues that arise from the divide over the interpretation of Scripture and an understanding of the person of Jesus Christ. The fight may take the form over secondary issues such as morality of homosexual behavior or the role of women in the leadership of the church, but it is based upon a division over who Jesus Christ is and how Christians read, interpret and live out the teachings of the Bible.

While I am sympathetic to much that has been said, the article was a wasted opportunity to explain what really is going on. Reading “What Ails the Episcopalians” will not leave you any the wiser — and that is a shame. Just think what could have been done with this story, and was not.


Article printed from GetReligion: http://www.getreligion.org
URL to article: http://www.getreligion.org/2012/07/rum-sodomy-and-the-cash-the-episcopal-church/